 
This page is full of quotes from the Gor books. they are here to help
you understand certain things. as you read, you will understand more and more of what it
is to be a slave.
"I well understood , now, why free woman could not be permitted to see such
a dance. It was the dance of a slave. How horrified, how scandalized, they would
have been. Better that they not even know such things could exist. Such
dances, that such things could be, are doubtless best kept the secrets of Masters
and slaves. Too, how furious, how outraged, they would be, to see how beautiful, how
exciting and desirable another woman cold be, a thousand times more beautiful,
exciting and desirable then themselves, and one who was naught a slave. But then how could
any free woman compete with a slave, one who is truly mastered and owned?"
" "Do masters ever love their slaves?" she asked.
"Often," I said. Indeed, a female slave is the easiest of all woman to love;
too, of course, she is the most natural of all women to love; these things have to
do with the equations of nature, in particular with those of dominance and submission. To
a man a female slave is a dream come true. A free woman, understandable, can not
even begin to compete with a female slave for a man's love. That is perhaps another reason
why free woman so hate their vulnerable, imbonded sisters. If a free woman could assure
herself of a mans love she could not do better than, in effect, become his slave. She can
beg of him, if she senses in herself the true bondage of love, an enslavement
ceremony, in which she proclaims herself, and becomes his slave. In their most secret and
intimate relations there after she lives and loves as his slave. If a woman fears to do
this, she may, on an experimental basis, resort t limited self-contraction, in which her
documents will contain stated termination dates. Thus, by her own free will, she becomes a
slave for a specific period, ranging usually from an evening to a year. The woman enters
into this arrangement freely; she cannot, of course, withdraw from it the same way. The
reason for this is clear. As soon as the words are spoken, or her signature is placed on
the pertinent document, or documents, she is no longer a free person. she is then only a
slave, an animal, no longer with any legal powers whatsoever. She is, then, until the
completion of the contractual period, until the expiration date of the arrangement,
totally subject to the will of her master."
"Female hair is prized for catapult ropes. It is not only stronger and
more resilient then hemp but it possesses better properties of weather resistance,
being less affected by moisture and temperature changes. When a city is under siege,
particularly if the siege is prolonged, even free women will often have there hair shorn,
contributing it then to the supplies for municipal defense. Considering the usual vanity
of Goreans, both male and female, over their appearance, this is a patriotic sacrifice of
no little magnitude. it is particularly significant when one understands that the woman
know very well if they fall into the hands of the enemy, with their hair shorn, they may
expect to be sold into low slaveries, such as agricultural servitude's or those of the
mills . Sometimes, as time passes, the foremen in such places come to realize that
they have an incredible beauty in their power. They often hide such women for their
superiors, keeping them for themselves. An additional advantage is long hair in a female
slave, incidentally, is that is gives the master additional power over her, for, as he is
the master, it is his decision weither or not she will be able to keep it. One of the
commands a Gorean woman fears most is to hear, weither she is captive or slave, is
"Shear her."
Long hair is enforced on most Gorean slaves by their masters. It is aesthetically
beautiful and much, from the point of view of diverse coiffures, reveling new dimensions
of the slave's loveliness, may be done with it. Too, as is well known among masters and
slaves, its application, in the expression and pursuance of a slave's submission and
service, can do much to enhance and deepen a master's pleasures; it is erotically useful.
Too, in the absence of more customary restraints, such as , say, binding fiber or
graceful, steel shackles it may serve as a bond."
"She wore the "bonds of the master's will." Grunt had put her in
them. She lay on her stomach. Her wrists were crossed behind her. He ankles, too, were
crossed. She was "bound". She could not rise to her feet. Yet there was not a
rope or strap on her body. She was "bound by the master's will". She could not
move from this position unless, at the word of a free person, she was freed from it. to
break the position otherwise is to be instantly slain."
" "What feelings?" Tatankasa asked.
"Sometimes my heart palpitates and my breath quickens," she said.
"Sometimes my entire skin seems suffused with warmth. It seems my breasts and thighs
want to be touched. I want to be held. I want to be caressed. My belly grows hot and
receptive. I feel desire. I am open, and wet. The smell of my needs is upon me."
"Kiss my feet." He told her
she bent down and kissed my feet. She then lifted her head, and looked at me, tears
in her eyes.
"Do such feelings disturb you?" He asked.
"Sometimes," she said," I am so ashamed of these changes in my body."
"They are nothing to be ashamed of," He said. "Be pleased, rather, that
your body, at last, freed of inhibitions, constructions and rigidities, is in perfect
working order."
"Perfect working order?" She asked.
"Of course," He said. "The feelings you describe, and may others, like
them, are the natural and spontaneous reactions of the healthy and passionate woman in the
presence of an attractive male. Rather than feel shame at experiencing then you should
feel concern if you did not. The failure to feel such feelings, in situations in which it
would be natural to feel them, would presumably be a clue as to the presence of some
unfortunate barrier or blockage, either physical, or more likely, psychological."
"
" "The slave is totally subject to the master's will in all ways, and in all
things. She is his to do with as he pleases. She depends on him for her food and the
merest scrap of her clothing, if any. She is subject, completely, to his discipline, to his
abuse and his whip. She is owned, like a sandal or saddle. She may be slain even on a
whim, if her master wishes." "
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